Heine Quotes

“In a solemn tone, like a priest chanting a mass, beating time in the air with a stiff finger, Slote quoted: " 'The German Revolution will not prove any milder or gentler because it was preceded by the Critique of Kant, by the Transcendental Idealism of Fichte.  These doctrines served to develop revolutionary forces  that only await their time to break forth.  Christianity subdued the brutal warrior passion of the Germans, but it could not quench it. When the Cross, that restraining talisman, falls to pieces, then  will break forth again the frantic Berserker rage.  The old stone gods will then arise from the forgotten ruins and wipe from their eyes the dust of centuries.  Thor with his giant hammer will arise again, and he will shatter the Gothic cathedrals.' "

Slote made an awkward, weak gesture with a fist to represent a hammerblow, and went on: " 'Smile not at the dreamer who warns you against Kantians, Fichteans, and the other philosophers.  Smile not at the fantasy of one who foresees in the region of reality the same outburst of revolution that has taken place in the region of intellect.  The thought precedes the deed as the lightning the thunder.  German thunder is of true German character.  It is not very nimble but rumbles along somewhat slowly.  But come it will. And when you hear a crashing such as never before has been heard in the world's history, then know that at last the German thunderbolt has fallen.'

"Heine - the Jew who composed the greatest German poetry, and who fell in love with German philosophy - Heine wrote that," Slote said in a quieter tone. "He wrote that a hundred and six years ago.”
― Herman Wouk, The Winds of War

“We don't catch hold of an idea, rather the idea catches hold of us and enslaves us and whips us into the arena so that we, forced to be gladiators, fight for it.”
― Anna Funder, Stasiland: Stories from Behind the Berlin Wall

“Vous valez pour moi tout un public, car il y a un monde en vous.”
― Astolphe de Custine

“Three common themes in poetry: life, death, union, and separation. P.B. Shelley speaks to us about the acceptance of death and the possibility of transcendent union. H. Heine goes further, through the negation of life and the transcendent union in death. Balzac, in the end, with a spirit of balance, speaks to us about the ambivalence between life and death. Personally, I hold the thesis that death is the negation of life itself; where one exists, the other cannot. Thus, nothingness cannot exist for the self, except in simulation. Death is always contemplated by the other, who, in contemplating its cold visage, is reminded of the possibility of their own end and becomes terrified. The ego is an immortal transcendence in projection and emptiness in itself. If I could encapsulate what I would like to express in a maxim, it would be: “Consciousness, in life, unites all that, in life, whether united or separated, will be entirely nullified by death.”
― Geverson Ampolini