Activists Quotes
Quotes tagged as "activists"
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“Sensitive people care when the world doesn't because we understand waiting to be rescued and no one shows up. We have rescued ourselves, so many times that we have become self taught in the art of compassion for those forgotten.”
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“To say nothing is saying something. You must denounce things you are against or one might believe that you support things you really do not.”
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“Anyone leading a violent rebellion must be prepared to make an honest assessment regarding the possible casualties to a minority population confronting a well-armed, wealthy majority with a fanatical right wing that would delight in exterminating thousands of black men, women and children.”
― Where Do We Go from Here: Chaos or Community?
― Where Do We Go from Here: Chaos or Community?

“Show me an activist who is so overwhelmed by darkness that they can't feel joy, and I'll show you a useless activist. Grief and anger are powerful motivators. In our case, the sparked a movement and helped it grow. But it was sustained by a desperate need for community, happiness, and love.”
― Never Silent: ACT UP and My Life in Activism
― Never Silent: ACT UP and My Life in Activism
“The concept of 'anti-racism' is an illiberal notion cloaked in liberal terms. lt sounds bold, virtuous and active. No wonder so many well-intentioned people are declaring themselves to be 'anti-racist' with little understanding of its divisive implications. The worst possible way to tackle prejudice is to reanimate the racial divisions of yesteryear through a heightened emphasis on group identity. The wordplay of the anti-racist movement is sufficiently slippery to make rebuttals seem counter-intuitive. Anti-racism proponents have it backward. In order to oppose racism, one must be opposed to anti-racism.”
― The New Puritans: How the Religion of Social Justice Captured the Western World
― The New Puritans: How the Religion of Social Justice Captured the Western World

“Teachers, lawyers, social workers, activists-anyone who works with the directly impacted, anyone who confronts the system day in and day out-will tell you that residual trauma is real.”
― A Knock at Midnight: A Story of Hope, Justice, and Freedom
― A Knock at Midnight: A Story of Hope, Justice, and Freedom
“If you are being approached, called, selected or invited to join these group of people who are trying to destroying the country. They didn’t call you , because of your bravery or that your special, but they called you , because of your stupidity. They know you are foolish enough in believing any garbage they feed you. You are not smart enough to know what is right and what is wrong. Any bad idea, needs a fool to implement it. In this case you are that fool.”
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“Entertaining wrong crowd or being in the presents of people who don't want you or like you. Brings lot of trouble and problems. Everything you do will be offensive, insensitive, bad, wrong, inappropriate and questionable to them.”
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“The current system expects activists, organizers and abolitionists to do it 100% perfect right now with limited resources. While the flawed racist system has been doing it imperfectly for hundreds of years while exploiting us and our resources. Things I think about...
(7/2/2020 on Twitter)”
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(7/2/2020 on Twitter)”
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“Evidence of his mother, out there, elsewhere, so worried about somebody else's children though she'd left her own behind. The irony of it leached into his veins.”
― Our Missing Hearts
― Our Missing Hearts

“So many people saying, Let's improve these problems right now! Except extremists. Extremists never wanted things to improve. They just wanted to win. They needed psychiatrists.”
― There Is No Long Distance Now
― There Is No Long Distance Now

“Negroes have proceeded from a premise that equality means what it says, and they have taken white Americans at their word when they talked of it as an objective. But most whites in America in 1967, including many persons of goodwill, proceed from a premise that equality is a loose expression for improvement. White America is not even psychologically organized to close the gap—essentially it seeks only to make it less painful and less obvious but in most respects to retain it. Most of the abrasions between Negroes and white liberals arise from this fact.
White America is uneasy with injustice and for ten years it believed it was righting wrongs. The struggles were often bravely fought by fine people. The conscience of man flamed high in hours of peril. The days can never be forgotten when the brutalities at Selma caused thousands all over the land to rush to our side, heedless of danger and of differences in race, class and religion.
After the march to Montgomery, there was a delay at the airport and several thousand demonstrators waited more than five hours, crowding together on the seats, the floors and the stairways of the terminal building. As I stood with them and saw white and Negro, nuns and priests, ministers and rabbis, labor organizers, lawyers, doctors, housemaids and shopworkers brimming with vitality and enjoying a rare comradeship, I knew I was seeing a microcosm of the mankind of the future in this moment of luminous and genuine brotherhood.
But these were the best of America, not all of America. Elsewhere the commitment was shallower. Conscience burned only dimly, and when atrocious behavior was curbed, the spirit settled easily into well-padded pockets of complacency. Justice at the deepest level had but few stalwart champions.
A good many observers have remarked that if equality could come at once the Negro would not be ready for it. I submit that the white American is even more unprepared.”
― Where Do We Go from Here: Chaos or Community?
White America is uneasy with injustice and for ten years it believed it was righting wrongs. The struggles were often bravely fought by fine people. The conscience of man flamed high in hours of peril. The days can never be forgotten when the brutalities at Selma caused thousands all over the land to rush to our side, heedless of danger and of differences in race, class and religion.
After the march to Montgomery, there was a delay at the airport and several thousand demonstrators waited more than five hours, crowding together on the seats, the floors and the stairways of the terminal building. As I stood with them and saw white and Negro, nuns and priests, ministers and rabbis, labor organizers, lawyers, doctors, housemaids and shopworkers brimming with vitality and enjoying a rare comradeship, I knew I was seeing a microcosm of the mankind of the future in this moment of luminous and genuine brotherhood.
But these were the best of America, not all of America. Elsewhere the commitment was shallower. Conscience burned only dimly, and when atrocious behavior was curbed, the spirit settled easily into well-padded pockets of complacency. Justice at the deepest level had but few stalwart champions.
A good many observers have remarked that if equality could come at once the Negro would not be ready for it. I submit that the white American is even more unprepared.”
― Where Do We Go from Here: Chaos or Community?
“Everyone has the right to identify as they wish, use whatever names and pronouns they prefer to describe themselves, and ask others to do the same. They do not, however, have the right to foist such decisions onto anyone else.”
― The New Puritans: How the Religion of Social Justice Captured the Western World
― The New Puritans: How the Religion of Social Justice Captured the Western World

“Feminists lobby against sex wage discrepancies, gays fight homophobic laws, and the physically challenged demand greater access—each fighting for injustices that affect their lives, and/or the lives of their loved ones. Yet these dedicated activists usually fail to make even a slight change in their consumer choices for the sake of other much more egregiously oppressed and exploited individuals. While it is important to fight for one’s own liberation, it is counterproductive (not to mention selfish and small minded) to fight for one’s own liberation while willfully continuing to oppress others who are yet lower on the rungs of hierarchy.”
― Speaking Up for Animals: An Anthology of Women's Voices
― Speaking Up for Animals: An Anthology of Women's Voices

“While fighting for liberation, it makes no sense for feminists to trample on gays, for gays to trample on the physically challenged, or for the physically challenged to trample on feminists. It also makes no sense for any of these social justice activists to willfully exploit factory farmed animals. Can we not at least avoid exploiting and dominating others while working for our personal liberation?”
― Speaking Up for Animals: An Anthology of Women's Voices
― Speaking Up for Animals: An Anthology of Women's Voices

“While it is one thing to strive for a cause that fundamentally and primarily benefits you—your freedom and equality (or the freedom and equality of those you know and care about), or for your environment (on which you depend for survival)—it is quite another matter to struggle on behalf of a cause that does not benefit you directly.”
― Speaking Up for Animals: An Anthology of Women's Voices
― Speaking Up for Animals: An Anthology of Women's Voices

“Oppressions are linked. We cannot free human beings without freeing cows, sows, and hens along with women and men who are systematically oppressed by those in power. Rather than seek to fight our way up the patriarchal ladder, those working for social justice need to dismantle hierarchies, and cease to exploit all those who are less powerful—even if we must give up a few culinary favorites in the process . . . . Each of us decides, over the course of our daily lives, whether we will ignore the suffering of nonhuman animals . . . . We choose where our money goes, and in the process, we choose whether to boycott cruelty and support change, or melt ambiguously back into the masses.”
― Speaking Up for Animals: An Anthology of Women's Voices
― Speaking Up for Animals: An Anthology of Women's Voices

“He was phrasing that exactly the way those activists did when they stood outside of Vons with their clipboards and asked , as you were rushing into the store , “Do you have time for the environment ? ” So obviously , you couldn’t say no , because then you looked like an asshole who didn’t have time for the environment . You only had time to buy donuts and a fifth of Jack , and the environment could go fuck itself . Obviously , that’s what you meant .”
― Day for Night
― Day for Night
“Most of self claimed activists . Are preaching sexism not equality. They want other people to be oppressed, not liberation of those whom they represent.”
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“Fighting people who wronged you . Doesn't make you an activist, But fighting for what is right does.”
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“Our society is so hell-bent on expansion, power and effiency at all costs that the folks [who question things or suggest the way something's done is not right,] are inconvenient. We slow the world down. We're on the bow of the Titanic, pointing, crying out, "Iceberg! Iceberg!" while everyone else is below deck, yelling back, "We just want to keep dancing!" It is easier to call us broken and dismiss us than to consider that we are responding appropriately to a broken world.”
― Untamed: Stop Pleasing, Start Living / Where the Crawdads Sing / Reasons to Stay Alive
― Untamed: Stop Pleasing, Start Living / Where the Crawdads Sing / Reasons to Stay Alive

“The concept of climate refugees is mostly a deliberate exaggeration, designed to turn fear of refugees into fear of climate change, and so build a much wider base of public support for lowering CO2 emissions.”
― Factfulness: Ten Reasons We're Wrong About the World – and Why Things Are Better Than You Think
― Factfulness: Ten Reasons We're Wrong About the World – and Why Things Are Better Than You Think

“Eugenians are proud of the regional bounty and were passionate about incorporating local, seasonal, and organic ingredients well before it was back in vogue. Anglers are kept busy in fresh waters, fishing for wild chinook salmon in the spring and steelhead in the summer, and sweet Dungeness crab is abundant in the estuaries year-round. Local farmers gather every Saturday downtown to sell homegrown organic produce and honey, foraged mushrooms, and wild berries. The general demographic is of hippies who protest Whole Foods in favor of local co-ops, wear Birkenstocks, weave hair wraps to sell at outdoor markets, and make their own nut butter. They are men with birth names like Herb and River and women called Forest and Aurora.”
― Crying in H Mart
― Crying in H Mart

“To build unity requires recognizing the central role of young activists. They are vigorously fighting the attack on this century's Reconstruction. Their anger at today's ugly society often translates into a passionate drive for unity across color lines.”
― De Colores Means All of Us: Latina Views for a Multi-Colored Century
― De Colores Means All of Us: Latina Views for a Multi-Colored Century
“Quess what? would be a dramatic love look on your transformed body fat to a healthy muscles through body activities.”
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“Most literary agents are activists pretending to be professionals. The field is dominated by single females seeking social justice themes.”
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“There are all sorts of examples of how we have been urged to take on trust a variety of extraordinary claims. Practitioners of 'Fat Studies' maintain that there are no authentic health risks to obesity, and that the seemingly irrefutable evidence to the contrary is the product of the inherent bigotry of the scientific method. An image of an individual with a bloodstained crotch is shared online to prove that men can menstruate, when we can all quite clearly see that this is a biological female who identifies as male. According to the new puritans, the observable realities of existence are a mirage. Only they have access to the truth, and we are all invited to jettison verifiable facts and nod along. Is this really any different from a preacher who insists that his supernatural interpretation of the world must be uncritically accepted without any evidence to support it?”
― The New Puritans: How the Religion of Social Justice Captured the Western World
― The New Puritans: How the Religion of Social Justice Captured the Western World
“When racial inequality is considered to be present in all conceivable situations, literally anything can be problematised by activists as racist; recent examples include breakfast cereals, the countryside, cycling, tipping, traffic lights, classical music, Western philosophy, interior design, orcs, punctuality and botany.”
― The New Puritans: How the Religion of Social Justice Captured the Western World
― The New Puritans: How the Religion of Social Justice Captured the Western World
“Some people are evil and claim to be good in public eye. Never vouch for people you don’t know on what they are doing in the darkness.
People use their unfortunately bad life events or tragedy as their meal ticket. They themselves orchestrated and plotted by purposefully putting themselves in harm’s way because they anticipated that the outcome will be greater than their suffering , pain, or humiliation they had to endure. The problem is they always miscalculate the outcome of the situation . It never goes according to their plan. When their plans of accusing, exhorting, blackmailing, getting reward, benefits or payment fails. They come out crying as victims who are trying to expose their perpetrators. The truth is they don’t have a problem on what happened. They just wanted to be rewarded and compensated on what had happened or they just want to flex the power they have in destroying someone’s life.”
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People use their unfortunately bad life events or tragedy as their meal ticket. They themselves orchestrated and plotted by purposefully putting themselves in harm’s way because they anticipated that the outcome will be greater than their suffering , pain, or humiliation they had to endure. The problem is they always miscalculate the outcome of the situation . It never goes according to their plan. When their plans of accusing, exhorting, blackmailing, getting reward, benefits or payment fails. They come out crying as victims who are trying to expose their perpetrators. The truth is they don’t have a problem on what happened. They just wanted to be rewarded and compensated on what had happened or they just want to flex the power they have in destroying someone’s life.”
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