Crucifix Quotes

“Catholics have more extreme sex lives because they're taught that pleasure is bad for you. Who thinks it's normal to kneel down to a naked man who's nailed to a cross? It's like a bad leather bar.”
― John Waters

“Sullivan had her Crucifix Soldier and now I have mine. No. I am the soldier. Teacup is the cross.”
― Rick Yancey, The Infinite Sea

“Suffering invites us to place our hurts in larger hands. In Christ we see God suffering – for us. And calling us to share in God’s suffering love for a hurting world. The small and even overpowering pains of our lives are intimately connected with the greater pains of Christ. Our daily sorrows are anchored in a greater sorrow and therefore a larger hope.”
― Henri Nouwen

“I took my orders, too. But if i couldn't keep you alive, I thought I could at least keep you together. In the middle of a big war, you go looking for a small idea to believe in. When you find one, you hold it the way a soldier holds his crucifix when he's praying in a foxhole.”
― Mitch Albom, The Five People You Meet in Heaven

“He saw on the paper a picture of a man, white-skinned, who hung upon a crosspiece of wood. The man was without clothes except for a bit about his loins, and to all appearences he was dead, since his head drooped upon his shoulder and his eyes were closed above his bearded lips. Wang Lung looked at the pictured man in horror and with increasing interest.”
― Pearl S. Buck, The Good Earth

“People referred to the symbolism of the empty Cross more than once on its journey. It would seem obviously to point to our faith in Jesus’ resurrection. It’s not quite so simple though. The Cross is bare, but in and of itself the empty Cross does not point directly to the Resurrection. It says only that the body of Jesus was removed from the Cross. If a crucifix is a symbol of Good Friday, then it is the image of the empty tomb that speaks more directly of Easter and resurrection. The empty Cross is a symbol of Holy Saturday. It’s an indicator of the reality of Jesus’ death, of His sharing in our mortal coil. At the same time, the empty Cross is an implicit sign of impending resurrection, and it tells us that the Cross is not only a symbol of hatred, violence and inhumanity: it says that the Cross is about something more.

The empty Cross also tells us not to jump too quickly to resurrection, as if the Resurrection were a trump card that somehow absolves us from suffering. The Resurrection is not a divine ‘get-out-of-jail free’ card that immunises people from pain, suffering or death. To jump too quickly to the Resurrection runs the risk of trivialising people’s pain and seemingly mapping out a way through suffering that reduces the reality of having to live in pain and endure it at times. For people grieving, introducing the message of the Resurrection too quickly cheapens or nullifies their sense of loss. The empty Cross reminds us that we cannot avoid suffering and death. At the same time, the empty Cross tells us that, because of Jesus’ death, the meaning of pain, suffering and our own death has changed, that these are not all-crushing or definitive. The empty Cross says that the way through to resurrection must always break in from without as something new, that it cannot be taken hold of in advance of suffering or seized as a panacea to pain. In other words, the empty Cross is a sign of hope. It tells us that the new life of God surprises us, comes at a moment we cannot expect, and reminds us that experiences of pain, grief and dying are suffused with the presence of Christ, the One Who was crucified and is now risen.”
― Chris Ryan MGL, In the Light of the Cross: Reflections on the Australian Journey of the World Youth Day Cross and Icon

“...Разтвориш ли ръцете за прегръдка,
ти вече си удобен за разпятие.”
― Добромир Тонев, Събрано: стихотворения, фрагменти, шаржове

“Our crucifixes exhibit the pain, but they veil, perhaps necessarily, the obscenity: but the death of the God-Man was both.”
― Charles Williams

“For centuries after Christ, the church and other religions that use cruciform symbols have misrepresented the physical nature of Christ's death with a satanic symbol (cross), and a pagan idol (corpus). This secret has been concealed by the church for centuries after Christ.”
― nwaocha ogechukwu

“His eyes went again to the crucifix above his head, reflected in the mirror. The strained arms, the arched spine. All that effort to open the gates of heaven for us and we (he thought) probably spend our first hours among the heavenly hosts settling old scores with relatives.”
― Alice McDermott, After This

“A good horror is better than sex!”
― Skarlett Horrors

“Sunlight dusts them; Water is damp; Crosses pain them; And beheadings cause cramps—”
― Thomm Quackenbush, Danse Macabre

“A girl, hardly ten, holding a Barbie doll by its hair, bent over the edge of the fountain, sprinkled her face and forearms, and stared to the side for a moment as Piccoletto, who was also seated on the edge of the fountain, his legs outspread, chewing at his silver crucifix, pulled off his socks. The girl stared long into his leg holes at his balls hanging from his baggy yellow underwear and at the creased foreskin draped over the head of his large member.”
― Josef Winkler, Natura morta

“There is no physical description of Christ in the Gospels, and so we are unable to know whether he was physically attractive or not. Of course, the specifications for what constitutes physical beauty are culturally conditioned and so change from place to place and from time to time. Christ's beauty then does not stem from physical attractiveness. It's rather the 'harsh' beauty of a God Who has given Himself so completely in love that it takes Him to the most ignominous death, on the Cross. Bruno Forte writes: 'Christ, the crucified God, is the place where beauty happens: in His self-emptying, eternity is present in time, the All Who is God is present in the fragment of Christ's human form (cf. Phil 2:6ff.). It is the cross that reveals the beauty that saves'. Christ is beautiful because He is Love incarnate, and, in a world disfigured by sin, that love is necessarily manifest in His suffering for others. This means that in our broken, marred condition, the shape of deepest beauty is cruciform.”
― Chris Ryan MGL, In the Light of the Cross: Reflections on the Australian Journey of the World Youth Day Cross and Icon

“The phrase 'battling' the principalities and powers took on a whole new aspect, prayer becoming as physical as any piece of steel or iron they could wield against an enemy along with their holy water and crucifixes.”
― E.A. Bucchianeri, Vocation of a Gadfly

“With an air somewhat distraught, nostalgic, and sad, a Spanish teenager glanced at the face and bust of a Sicilian-speaking postulant selling holy paraphernalia, who shook hundreds of small statues of Christ out of numerous plastic bags, letting them fall crackling into a trunk, while his father, rooting around in the bowl, taking one tiny crucifix after another in his hands, stared at them appraisingly.”
― Josef Winkler, Natura morta

“Geoffrey's eye was caught by the crucifix on the wall, of Jesus hanging on the cross, his head bowed. What kind of humility did it take to allow oneself to be nailed to a cross, hanging in agony until dead?”
― Melanie Dickerson, Court of Swans

“Carry your cross without crucifying yourself.”
― Tamerlan Kuzgov